The fate of civilization lies in the balance of culture, not power. This Mona Abul-Fadl penetrating work argues that the terms of the culture of our times will determine the future of politics and societies. Islam continues to be, as much as it was in the past, at the hub and crossroads of contemporary civilization. The difference from a historical perspective, lies in the West s control of the political setting, the primary factor in qualifying the terms of today s civilization, and in setting its pace and direction accordingly. The modern West takes pride in its rational liberalism, yet for all its reverent skepticism it is not at all sure how it can handle its growing human problems. As such it makes sense to recall a timeless exhortation of natural wisdom, confirmed in divine revelation, handed down over the generations and understandable to all, in both East and West. It needs to be taken seriously on the agenda of any future encounter between East and West which presumes to address the future ecology of a moral global economy. When the individual has become a measure unto himself, the community dissolves: or at least, its matrix is severely undermined. In the meantime, there is nothing that can secure the individual against his own excesses. In forgetting their Creator, their origin, and their destiny, God has made them oblivious of themselves. Given today s global village, where a century s technological accomplishments have dissipated the physical distances between communities and cultures, the East/West encounter has become doubly imperative: not just to avoid the consequences of potentially explosive misunderstandings, but also to deliberate together and to redefine the bounds of rationality and the meaning of community. This is a task which challenges a common endeavor to bring together values and good will as well as the power to give them substance.
Mona Abul-Fadl was a scholar of contemporary Western thought and women's studies. She was a researcher associated with the International Institute of Islamic Thought (IIIT) and later with what is now known as Cordoba University. Her research interests included political theory, comparative politics, Islam and the Middle East, epistemology, and feminist scholarship. Abul Fadl was born in Cairo in 1945, the daughter of physicians, philanthropists and activists, Zahira Abdin and Mun‘im Abul Fadl. She spent most of her childhood between London and Egypt. She gained her doctorate from the School of Oriental and African Studies at the University of London and went on to become a full professor at Cairo University. She was a Fulbright scholar at the Old Dominion University in Norfolk, Virginia, and an exchange scholar at the Center for Research and Study of Mediterranean Societies (CRESM) in Aix-en-Provence, France before joining the International Institute of Islamic Thought (IIIT). The IIIT's founder, Isma‘il Raji al-Faruqi, and his wife, Lois Lamya’ al-Faruqi, recognized the value of Abul Fadl’s scholarship in bridging Islamic and Western intellectual epistemologies. They proceeded to recruit Abul Fadl to become an IIIT fellow, though their efforts did not materialize until after their 1986 assassination. Abul Fadl’s IIIT research culminated in a manuscript that has yet to be published, Where East Meets West: Reviewing an Agenda, and Contrasting Epistemics. It was also through her academic affiliation with IIIT that she met her husband, Taha Jaber Al-Alwani, a scholar of Islamic jurisprudence and former president of the Fiqh Council of North America. In 1999 she founded the Association for Women and Civilization Studies (ASWIC), a Cairo non-profit organization. ASWIC aimed to raise awareness about the position, role, and status of Muslim women throughout history by conducting historical research, promoting academic scholarship, and organizing seminars and training programs. Mona Abul-Fadl died on September 23, 2008, after more than 2 years of battling breast cancer.