One may easily be excused, in the present ambience of global politics, for wanting to turn away from even a mere hint of another intellectual exercise on Islamic history and politics. The world has been deluged in recent times with all kinds of material on Islam and Muslim, churned out relentlessly by the print and visual media, leaving aside the rela- tively smaller output of authentic academic contributions and an infinite variety and volume of interventions from the so-called 'experts' on Islam and Muslims.' Islam has indeed never been so ubiquitous as it has become in recent years. Its presence is easily found today in every nook and corner of contemporary life-globally, nationally, and lo- cally-dominating the media, academia, polity, economy, and society, including the discourses and deliberations in public places, parks and pubs, and even within individual households around the lounge and dining table. What is behind this current obsessive preoccupation with Islam? The answers are given and found in legions, but the commonest and the most popular explanation would surely embrace the nine-letter word- 'Terrorism'-a word that creates more confusion than offer real mean- ing and understanding. Given the unprecedented and kaleidoscopic rise of Islam to the focus of global attention, raising some central issues about Islam in the process, especially since the stunning and tragic event of 11 September 2001 (henceforward 'the 9/11'), no serious academic intervention in any field of Islamic history and politics- global, regional, or national-can ill-afford to escape these questions.
Title
Islam in History and Politics: Perspectives from South Asia